Darsul Quran. Āl Imran [Family of Imran]: 192 (2) - 193.

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Those who remember Allah while standing sitting and lying on their sides and ponder over the creation of the heavens and the Earth: 'Our Lord Thou hast not created this in vain, Holy art Thou so save us from the torment of the Fire'.

'Our Lord whomsoever Thou commit to the Fire Thou surely disgraced.  And the transgressors shall have no helpers'.


If the Caliph of the time errs in worldly matters of apparent things it is important to inform [him] and it is in complete accord with sincerity.  Remember that righteousness is closely connected to humility.  The more one is humble the more one will become sincere.  Remember that the declaration of truth which contains arrogance and narcissism they are all darkness and tricks of the ego.

'The Holy Quran' does not make any statement which is against the laws of the nature and the laws governing the universe.  Not to understand them is one's own fault.  'The Holy Quran' is doubtless true in every instance.

It should be pointed out that the subject pertaining to the 'People of understanding' is closely related to the 'People who commemorate' and that these people will prevail over the whole world.  No geographical prevalence is mentioned here.  The religion of Islam will also prevail through its qualities.  This does not mean the prevalence of any specific people.  

Righteousness, humility and penance are requisites for the correct understanding of the meanings of 'The Holy Quran'.  

[The following questions were asked in relation to the discourse]:

1.  Why is it mentioned that Prophet Moses will not fall unconscious on Doomsday? His Holiness replied 'All the Ahadith [Traditional sayings attributed to Prophet Muhammad ﷺ] pertaining to this should be researched fully and thoroughly and I invite all Ahmadis openly to ponder and read about this and inform me'.

2.  Clarification of the Promised Messiah's (peace be upon him) saying that frogs can be born spontaneously from rainfall.  

3.  What was the reason behind the Holy Prophet ﷺ seeing Prophet Jesus and Prophet John the Baptist together during the Nighty Journey what was the reason for this?  His holiness pointed out some similarities between the 2.

4.  'The Holy Quran' states that martyrs are alive.  What is the nature of their living?

5.  'The Holy Quran' uses the word قبلة [direction] for the buildings constructed by Prophet Moses.  Were these directional towards Jerusalem or towards Mecca.  Or does this mean that the houses were facing each other?

6.  'The Holy Quran' mentions the origin of life has having emerged step by step.  In one place 'مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ' [Dry ringing clay fashioned out of stagnant blackish mud] is mentioned and in the other place مِن صَلْصَالٍ كَالْفَخَّارِ [dry ringing clay like baked pottery] is mentioned.  These seem to be contradictory, so how can these [verses] be resolved? *


* And surely We created mankind from dry ringing clay fashioned out of stagnant blackish mud.

('The Holy Quran'.  al-Hjir [Hegra]: 27).

He created mankind from dry ringing clay like pieces of pottery.

('The Holy Quran'.  al-Rahman [The Beneficent]: 15).


26 February 1995.
© The Tahir Archive, 27 August 2012.
Darsul Quran. Āl Imran [Family of Imran]: 192 (2) - 193.

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